3
. . . thy love to me was wonderful,
passing the love of women (2 Samuel 1:26)
NUMBER
THREE
exposes more censorship in revision of
"Scenes Beyond the Western Border." In the 1857 book version,
Scenes and Adventures in the Army, the
biblical phrase “passing the love of women” (2 Samuel 1:26) is missing
after revision of a passage from the August 1852 installment.
August 1852
1857

The
deletion of “passing the love of women” eliminates the reference to
David’s love for Jonathan, and with it the specific and apparently
too-provocative idealization of love between two men. The Captain’s idea
of “a pure soul-love, a deathless friendship” anticipates the "fonder
dream of love / In man toward man--the soul’s caress” for which the young
hero of Clarel also longs (Clarel 2.27, 124-125).
Later in the same work, Melville more directly paraphrases 2 Samuel 1: 26,
and elaborates with specific reference to Clarel's feelings for Vine:
* * * Can be a bond
(Thought he) as David sings in strain
That dirges beauteous Jonathan,
Passing the love of woman
fond?
And may experience but dull
The longing for it? Can time teach?
Shall all these billows win the lull
And shallow on life’s hardened beach?— (Clarel 3.30,
149-156)
2 Samuel 1, verses 22-27 are
scored in Melville’s Bible
(Melville Log, ed. Leyda, 369)

The August 1852 installment of "Scenes Beyond the Western
Border" thus finds the Captain of U. S. Dragoons preoccupied with a theme
that Melville will explore in verse more than twenty years later.
The essential
correspondence goes deeper than the congruence of two writers quoting the
same Old Testament text. Both the Captain and Melville also construct a
problem around this idea of a bond "passing the love of women." Moreover,
both pose the problem interrogatively. C. in dialogue with his
Imaginary Friend, and Clarel in dialogue with himself, become
questioners, philosophically asking whether ideal love has any place
in the real world. Both envision a love between male soul mates that is
pure and perfect but sadly vulnerable, exposed and subject to corrupting
material forces. In "Scenes Beyond the Western Border," soul-love
confronts "life's trials and the world's baseness"; in Clarel,
desire for one’s soul-mate forever confronts "life's hardened beach.” The
Captain believes, or wants to believe, that "pure soul-love" must
prevail. Clarel is not so sure. He pictures his forbidden urges as ocean
waves eternally breaking on the shore of real life. Reality opposes the
deepest yearnings of both the Captain and Clarel, yet their yearnings
persist.

